If it is true that a sacred text is valid insofar as it provides theoretical and practical tools to achieve higher levels of consciousness, so if it offers ideas, insights, ways of life suited to address and resolve the existential problems of individuals and the more complex society, then it is not exaggeration to say that the Bhagavad-Gita is a work of timeless value. Sociologists can deepen social architecture contained in the doctrine of Varna Ashram Dharma, the politicians can reflect on the dramatic dilemmas of Prince Arjuna, the economists discover that unites the world economy cosmic terrestrial to the celestial, and psychologists understand and treat unhealthy aspects of human personality.
The Gita suggests a dynamic balance between opposites, action and inaction, achieved thanks to higher knowledge that allows the individual to exist entirely in his space-time, to fulfill its duties in the world without evasion pseudo meditative and simultaneously to open a genuine meta-dimension
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